Romanian goes Fascist

On December 20th and 22nd, two rounds of elections were held to choose the Romanian Parliament. The election was held with universal male suffrage.

The first day was to elect Assembly of Deputies. The second on the 22nd was held to elect the Senate.

After two days of voting the tally looked like thus:

Parties Votes Seats

National Liberal Party 1103353 228
National Peasants Party 626612 5
Totul pentru Ţară 478368 70
National Christian Party 281167 35
Maryar Party 136139 3
National Liberal Party-Brătianu 119361 16
Radical Peasants' Party 69198
Agrarian Party 52101
Jewish Party 43681
German Party 43412 3

After the election, King Carol II asked the National Liberal Party to form a government. This is the party that has held electoral power since 1933. Gheorghe Tătărescu has led the party for some time. However, the party was unable to form a coalition government with the next two parties: The National Peasants' Party or the Totul pentru Ţară, otherwise known as the Iron Cross.

This left left the King with the choice of asking poet and politician Octavian Goga to form a government on December 27th. Goga's National Christian Party came in fourth in the polls and is decidedly very anti-semitic and has strong anti-Jewish rhetoric. The party is fascist and shares that in common with Totul pentru Ţară which is also firmly anti-Communist.

It seems he may be the right man for the job. But in the cause of stable government, Romania has become Fascist.

Bombing of Panay Deliberate

Observers who witnessed the Japanese aerial attack on the USS Panay two days ago declared tonight the bombing was unmistakably deliberate, precluding a possibility of error. The observers were rescued by the Royal Navy HMS Bee.

Though the United States gunboat had American flags painting on her awnings and a carried flags in every mast, squadrons of Japanese planes bombed the Panay at 1:35 PM (this would just half past midnight in New York).

The British Royal Navy has requested the stationing of Japanese Officers on the HMS Bee and likewise on the HMS Ladybird, also posted in the Yangtze Patrol. The Japanese have yet to respond to this proposal.

Reports are coming in that Japanese Officers boarded the Panay just two scant hours before she was attacked. They asked questions about her destination and details about the offensive in Nanking. Japanese forces also came alongside her and trained their rifles on her.

The gunboat was assisting ships Meiping, Meihsia and a third ship. As they conducted their business in the Yangtze River, they hugged the North Shore. The Japanese also set these afire.

When asked about recognizing different flags, Colonel Hashimoto, a superior commanding officer in the area in charge of the Wuhu (芜湖) area, said he was out of touch with his headquarters and that his troops could not distinguish British from Chinese flags. Neutral military observers here suspect the same inability to recognize flags on the part of many Japanese pilots.

Japanese Apologize for the Panay

Yesterday the USS Panay was strafed and bombed by Japanese forces near Nanking China where offensives were taking place. It sank in the Yangzte River.

Japanese Foreign Minister Koki Hirota expressed "profoundest apologies" today for the sinking of the gunboat.

The Foreign Minister called on US Ambassador, Joseph C. Grew, to convey the Japanese Government's regrets. Mr. Grew said he had visited the Foreign Office this morning, before he had received the news of the sinking of the Panay, and had told Mr. Hirota that shells were falling near US ships.

The Ambassador had expressly asked the Japanese vessels and aircraft use caution.

News of the Panay incident was suppressed in Japan.

Japanese believe they have Nanking

Japanese troops preceded by tanks, have been rushing into Nanking since 4 AM local time when they captured Chungshan Gate. The city's capitulation is imminent.

The fighting continued anabated throughout last night inder clear skies and a half moon. Yeasterday, the Japanese forces took Lotus Lake which border Nanking's North Wall. Colonel and Mrs. Charles A. Lindbergh landed on this lake after their flight to China in September, 1931.

The Japanese have also captured Pukow.

The Chinese have demonstrated repeatedly their ability to take extraordinary punishment. Mostly unpaid and underfed, without any provisions for their wounded, the Chinese forced the Japanese to pay a terrific price for every foot gained around the gates.

As in 1900, when Chinese forces held Teintsin's walls until the hill of corpses exceeded 7,000 and conspicuously again at Tsinan in Shantung in 1928 when they fought with similar valor, the Chinese contested every foot of the Japanese advance.

Despite their own heavy losses, the Chinese are claiming the Japanese have lost 6,000. Japanese Officers have admitted they have only advanced 100 yards.

Besides the bombardment of Nanking throughout yesterday, the Japanese raided the Nanchang Air Field at noon. The pilots reported that they shot down two pursuit planes down and destroyed twelve others on the ground.

Just before sunset, several squadrons of Naval planes made a surprise raid on the distant Sian, capital of the Shensi province. It was said they destroyed an airplace and a repair factory.

Signalling their victories it this region, the Japanese are arranging to ring the centuries old bronze bell in the Hanshan Temple, Soochow for a New Year's Eve national radio broadcast.

More news on the USS Panay as it becomes available.

USS Panay sunk in Yangtze River

Japanese planes strafed, bombed and sunk the USS Panay earlier today at 1:38 local time. It was anchored in the Yangtze River near Nanking in China. The Japanese are currently involved in heavy fighting with the Chinese in and around Nanking.

The riverboat and three oil steamers Mei Ping, Mei An and the Mei Hsia came under fire from nine A4N. Two bombs from a B4Y also hit the Panay.

Of the Sailors on board, three were killed and twenty seven of the remaining forty-three were injured. Five civilians were also aboard including newsmen from Movietone and Universal News.

Many of the men swam to the Ohau, an American craft nearby. The Royal Navy also had the HMS Ladybird and the HMS Bee nearby that assisted with the wounded.

The Japanese have said that they saw no flags designating the ship as American. They are calling this an accident and do not wish any hostility with the United States.

Japanese attack Nanking

The Japanese have engaged in a siege on the city of Nanking (南京). Outside the city, 1 million Japanese troops wait for a reply to the many leaflets dropped over the city demanding a surrender.

Currently, there is an agreement among the Japanese not to shell portions of the city not occupied by Chinese military.

Many of the foreigners in the city have fled but 22 remain behind. They have formed a Safety Zone of some kind to protect themselves. They are calling themselves the International Committee with German businessman John Rabe as their leader.

Recently, the Japanese Emperor Hirohito, has relieved the Japanese military of the required international laws for treatment of Prisoners of War. The Japanese troops are not even allowed to call the Chinese soldiers they have captured Prisoners of War.

Further Battling in China

Colonel Ott, a German advisor to the Chinese, has stated that the Japanese are lucky that the Germans are still there. otherwise, it is likely they'd be replaced by Soviet ones. Their continued presence also helps to protect the German citizens who remain in the country. If the officials were to leave, it is believed that the Chinese would be rather harsh against these citizens abroad.

In China there remains citizens of several countries such as Great Britain, of course, France, the US and Japan. Many of these citizens are claiming their extraterritorial rights to protect them from the prolonged fighting.

The Japanese remain unchecked in Northern China. The Japanese commander, Lieutenant General Seishiro Itagaki, while his motorized divisions roared over a Chinese strategic highway built by famed "Model Governor" Yen Hsi-shan of Shansi, announced: "We are pursuing the disorganized Chinese troops so fast that they are unable to reform their lines in the strong positions which they had prepared earlier in anticipation of their retreat."

The Japanese while fighting the battle for Shanghai, are also having to contend with uprising in Manchukuo. The weather has been cold enough to freeze the marshes and swamps of Manchukuo allowing for easy transportation of mechanized vehicles.

German advisors remain

Despite a pact against Communism between Japan and Germany, Adolf Hitler has not withdrawn his advisors to the Chinese military. They continue to help the Chinese strategize against the Japanese attacks.

Conference Concludes

The conference concluded yesterday in Brussels with a chiding of the Japanese as an aggressor. The sanctions Kai-shek was hoping for are likely to only come from the United States.

Things at the Wufu line get worse. The officials who were supposed to be there to meet the exhausted Chinese troops had fled. Chinese forces have been unable to use the facilities for defense thus far.

Chinese withdraw to the Wufu Line

As the conference in Brussels continues, the Chinese have now had to retreat to the Wufu Line. The Chinese have little left to use to fight against the Japanese and the frontline is near collapse.

They have recently lost the town of Kunshun. There is also a severe shortage of ammunition.

There are reports of disarray in the withdrawal.

Nine-Power Conference Continues; Chinese lose more

The Nine-Power Conference continues in Brussels with Germany, Italy and Japan refusing to attend.

In the meantime, the Chinese have taken heavy losses. The Japanese were able to make landings at Jinshanwei in Northern China on November 5th.

On November 8th, the Chinese Central Command issued a retreat from Shanghai despite the ongoing conference. Chiang Kai-shek continues to hope that the conference will do something to contain Japan.

Nine Powers convene in Brussels

With the Japanese closing in on the Chinese in Shanghai, western powers decided to hold a conference in Brussels to discuss possible intervention.

The nine nations are those who signed the agreement of the Open Door Policy on February 6, 1922. These nine nations include Great Britain, France, Portugal, Belgium, Italy, Japan, China, The United States and the Netherlands. The treaty has not been very effective. Six years ago with the invasion of Manchuria, the United States could do little more than impose economic sanctions on Japan.

Many of the other Chinese troops have withdrawn to the other side of the Suzhou Creek where fighting remains intense. Chiang Kai-shek continues to stay in Shanghai during the conference.

Hard Fighting at Suzhou Creek

The situation at Suzhou Creek looks grim. The strength of the Chinese forces is little compared to the Japanese forces. Many divisions are depleted to only one or two regiments.

Chiang Kai-shek came to the battlefield and seemed to boost morale for a short period.

Dachang falls

Dachang has finally fallen to the Japanese. It was the last suburban town lying between the Japanese forces and the Chinese fortified within Shanghai.

The two sides engaged in many seesaw battles over the past few weeks. The frontline of the battle has only managed to move 5 Kilometers with the Japanese making the gains. The Chinese have so far, never been able to capitalize 0n Japanese vulnerabilities.

The fighting has been so intense that the rate of casualties an hour for the Chinese has reportedly been in the thousands. Some divisions have been wiped out in a matter of days.

On October 25th, however, Dachang fell to the Japanese. In the course of last night, the Chinese began to withdraw from Shanghai, particularly its downtown which they've held for the better part of three months.

US President calls for Quarantine

The President of the United States of America, Franklin Delano Roosevelt, gave a speech in Chicago yesterday. In it, he proposed a "quarantine of the aggressor nations" such as Japan and Italy.

The prevailing political thought right now in the United States is one of neutrality and isolationism. The Neutrality Act, signed on August 31, 1935, forbid the US from shipping arms of ammunition to Italy or Abyssinia, though that crisis has ended.

Mr. Roosevelt seems to be suggesting economic measures be taken against aggressor nations rather than reacting to aggression with aggression. In other words, put water on the fire, not more fire!

The Chinese withdraw to keep Dachang

Since the fall of Luodian, the frontline of the battle has moved southward to the town of Dachang (大場). There the Chinese hope to maintain some sort of continued communication between themselves the the troops in downtown Shanghai.

The Japanese have increased their numbers to 200,000 given the intensity they faced from 300,000 Chinese at Luodian. Chiang Kai-shek mobilized whatever troops he could scrape up for the defense of Dachang.

After invading the town of Liuhang, the Japanese have managed to push the frontline back further to the Yunzaobin River (蘊藻濱).

Luodian falls

Despite numerical supremacy, the outgunned Chinese have proven to be no match for the Japanese Navy and the firepower the Japanese forces have employed thus far.

The fighting at Luodian has been intense. The Chinese seemed to refuse to change their tactics despite the technological superiority of the Japanese.

There are few Chinese left. It is estimated that over 50% of the Chinese troops sent there to hold the Japanese back have perished. The Chinese have been forced to withdraw from Luodian.

It has been reported that Luodian is now being call the grinding mill of flesh and blood.

The Battle moves to Luodian

The Chinese have now taken up strategic positions around Luodian (羅店) in hopes of stopping the Japanese forces. This small town is an important connection between the recently fallen Baoshan and downtown Shanghai.

The Chinese troops have actually managed to increase their numbers. They now outnumber the Japanese troops 3 to 1.

Continued fighting in Shanghai

The Chinese have fought valiantly against the Japanese invasion at the port of Shanghai. They lack many of the weapons needed to beat back the amphibious assault and have mostly small arms to work with.

In many of the smaller coastal towns the Japanese have managed to gain control during the day with aid from Naval bombardments. Chinese counter attacks have then been able to regain control of many of these towns in the night.

Recently, on September 6th, the town of Baoshan. The 98th Division was ordered to protect the town. One particular battalion as reportedly suffered such losses that only one man remains alive.

Japanese Reinforcements to Shanghai

Japan has now sent more troops to the city of Shanghai. This port city represents a great deal of importance to imperial Japan. The Japanese Expeditionary Force is led by Iwane Matsui and they landed at Liuhe, Wusong and Chuanshakou on August 23rd.

Chang Kai-shek seems to have anticipated an assault on these vulnerable coastal districts. He has reinforced them with the Chinese 18th Army. The Japanese Navy is also using its bombardment abilities to the fullest extent.

The Battle for Shanghai

Throwing the full weight of the imperial Japanese military, China's glorious city Shanghai has come under attack in the past fortnight.

The Chinese expected something after a Japanese Lieutenant Oyama and some Japanese Marines were discovered and shot on August 9th. The General Consul apologized for the incident. It is unclear if the Marines were acting on their own or from orders from superiors. The Japanese, nevertheless, stood firm in demanding the Chinese dismantle their protective barriers around Shanghai.

Not only did the Chinese not submit to this, Chiang Kai-shek increased the Chinese troops in Shanghai beginning August 11th.

Two days later, the Chinese Peace Preservation Corps exchanged small arms fire with Japanese troops in the Zhabei, Wusong, and Jiangwan districts of Shanghai. Following this at 3 PM, local time, the Japanese crossed the Bazi Bridge (八字橋) and began attacking. China's 88th Division returned the attack.

The Following day, Chiang Kai-shek's orders, Zhang Zhizong had the Chinese airplanes begin bombing Japanese targets with the Chinese ground forces also going on the offensive at 3 PM on that day.

On August 16, Zhang Zhizhong ordered his men to take the streets surrounding the Japanese strongholds, rather than assaulting them head-on. Every time a street was successfully cleared, the Chinese would set up sandbag blockades and set fire to allow the Japanese no escape. The tactic was successful as the Chinese were able to destroy many emplacements and outposts in a single day. However, the Japanese then deployed tanks and were able to repel Chinese attacks in the broad streets. The Chinese also ran into the same problem of the lack of heavy weapons to destroy the bunkers easily.

Thus, on August 18, the attack was called off. But in the meantime, Chen Cheng reached the frontlines to discuss the situation with Zhang Zhizhong. They decided to send the newly arrived 36th Division into the fray, by attacking the Hueishan (匯山) docks on the northern side of the Huangpu River. Meanwhile, the 87th Division broke through Japanese lines at Yangshupu, and pushed onto the Hueishan docks along with the 36th Division.

On August 22, the tanks of the 36th Division reached the docks, but were not able to hold the position for long. The Chinese troops were trained insufficiently in coordinating infantry-tank tactics, and the troops were not able to keep up to the tanks' speed. The tanks were vulnerable to Japanese anti-tank weapons and artillery in close quarters and became useless when they entered the city center. The few troops who accompanied the tanks through the city blocks were then trapped by Japanese road blockades and annihilated by flamethrowers and intense machine gun fire. While the Chinese almost succeeded in pushing the Japanese down the Huangpu River, the casualty rate was exceedingly high. In the night of August 22 alone, the 36th Division lost more than ninety officers and a thousand troops.

Most recently, on August 22, the Japanese 3rd, 8th, and 11th Divisions made an amphibious assault under cover from naval bombardments and proceeded to land in Chuanshakou (川沙口), Shizilin (獅子林), and Baoshan (寶山), towns on the northeast coast some fifty kilometers away from downtown Shanghai. Japanese landings in northeast Shanghai suburban areas meant that many Chinese troops, who were deployed in Shanghai's urban center, had to be redeployed to coastal regions to counter the landings. Thus, the frontline has been lengthened from metropolitan Shanghai along the Huangpu River to the northeast coastal districts. The Chinese offensive in the urban center has come to a halt, and the fight in downtown Shanghai essentially has become a static battle with both sides suffering heavy losses and making minimal changes in the frontline. The Chinese divisions have been able to hold onto Zhabei, Jiangwan, and other downtown positions.

Communism banned in Swiss state of Geneva

Geneva has banned the Communist Party from politicking in the canton. Small fascist groups have been causing political squabbles in the largely neutral nation since 1932.

Conservative Chamberlain becomes Prime Minister

Arthur Neville Chamberlain, Chancellor of the Exchequer, has been elected leader of the Conservative Party of Britain. He uses in middle name in informal relations. Arthur is rarely used.

In the wake of the abdication, Prime Minister Stanley Baldwin resigned. Upon his resignation, Baldwin advised the newly coronated King to call for Chamberlain.

Shortly after taking office, the new Prime Minister has removed Lord Walter Runciman from his post. This has deeply angered Lord Runciman, a member of the Liberal Party. He offered Lord Runciman the Lord Privy Seal but this was declined.

Also, Chamberlain has advised cabinet members to make proposals for two-year programmes to him in the very near future. It seems the government may be changing after all. For the better is anyone's guess.

Jews excluded from Professional Associations

In Romania, a measure largely illegal, bars all Jews from Professional Associations such as those for physicians, businessman and attorneys. For some professions such legal ones, being accepted into a professional association is required to actively practice that profession.

Romania will likely see a shortage of practicing physicians in the near future.

German Jews can't play Beethoven

A new decree forbids Jews from playing music composed by Mozart or Beethoven during German Cultural events. Being a musician is not an uncommon profession for many Jews. It may be another way to prevent Jews from making a living in their chosen profession and force them into poverty.

Beethoven and Mozart are both highly revered and honored Germanic composers. Mozart it may be noted was from Salzburg, Austria and was not a subject of the Holy Roman Empire but of the Hapsburg Empire. In addition, Beethoven spent much of his lifetime in Austria. Neither would have spent much time caring about their nationality as Germans.

Jews can't get degrees

Another measure decreed by the Nazis makes it impossible for Jews to be given degrees even if they have earned them. The rational behind this is unknown. Universities all over Germany are unsure if the Jewish students can or even should continue to matriculate.

Neutrality Renewal Rushed through Congress

The Neutrality Act was up for its second renewal. It was due to expire at midnight tonight. Both houses of Congress pass extensions of the Act.

In the House, there was not a single dissenting vote. In the Senate, there were those who voiced concern. It eventually passed in the Senate with a vote tally of 41-15. There were no abstentions.

Under the legislation adopted today, the President could proclaim also the "placing of restrictions on the shipment of certain articles and materials in the addition of arms, ammunition or implements of war from the United States, to belligerent states or a state where in civil strife exists, is necessary to promote the security or to preserve the peace of the United States or to protect the life of the citizens of the United States."

However, the resolution leaves to the discretion of the President the finding that the "cash and carry" step is necessary.

There was apprehension of the "cash and carry" clause. Mr. Vandenberg objected to the discretion which he saw as written all through Pittman's compromise resolution, on the ground that "the real war decision, so far as we are concerned is actually made when we choose our neutrality formula".

in the House there was virtually no debate.

The National Council for the Preparation of War issued a statement from its headquarters expressing gratification at the passage of the legislation. In the statement, the Council said "each neutrality law passed by Congress is stronger that last one, showing the determined pressure of the American people for protection against war."

German bombings in Spain

The Basque city of Guernica was bombed today by German airplanes. This is part of the ongoing Spanish Civil War.

B'nai B'rith banned in Germany

The International Order of B'nai B'rith was banned in Germany by the Nazi Party on April 20th. This is also the birthday of Chancellor Hitler.

The order was founded in New York City, United States in 1843. It is largely involved with community service and welfare activities.

Jews not allowed to meet

The Gestapo has prohibited all public meetings of Jews for the next 60 days. It became effective yesterday when the decree went out.

Meetings for religious reasons in Synagogues are still permitted.

Gestapo seizes B'nai B'rith Property

The B'nai B'rith organization lost its lodges when the were seized by the Nazi Party. The Gestapo took control of B'nai B'rith property.

The B'nai B'rith are an organization that is less than 100 years old but has spread far from its New York City origination. It focuses its energies in welfare and community service.

South Africa says no to Germany

Exactly two months ago, Hitler demanded the return of all former German colonies. South Africa though has replied a very resounding refusal.

The particular land that this affects is the former German South-West Africa which is now under British Mandate. Germany referred to this land as Deutsch-Südwestafrika.

In 1920, the Treaty of Versailles stripped Germany of its colonial territories.

Italy & Yugoslavia sign treaty

Yugoslavia, a newly created nation, signed a treaty with Mussolini's Italy today. This is important since Yugoslavia, which until 20 or so years ago was under Imperial Hapsburg control, has less to defend itself with and is still concentrating on building its infrastructure. It is also a contentious country with many nationalities under one umbrella.

The details of the non-aggression pact are not known at this time but it is seen as very beneficial by both parties. It also expresses a neutrality towards each other nation.

Encyclical from Pope Pius XI

Printed in German rather than the customary Latin of the Roman Catholic Church, Pope Pius XI, had an encyclical distributed to all German Catholic parishes. The Mit Brennender Sorge translates to "With Burning Anxiety".

All the Catholic Parishes in Germany read it aloud during the mass this past Sunday.

Among the contents was that Hitler was an insane and arrogant prophet. It spent some time condemning the paganism inherent with in Nazism.

This is the first such denunciation by any major organization of the Nazi Party. What follows is the encyclical in its English translation.

MIT BRENNENDER SORGE
ENCYCLICAL OF POPE PIUS XI
ON THE CHURCH AND THE GERMAN REICH
TO THE VENERABLE BRETHREN
THE ARCHBISHOPS AND BISHOPS OF GERMANY AND OTHER ORDINARIES
IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE.

Venerable Brethren, Greetings, and Apostolic Blessing.

It is with deep anxiety and growing surprise that We have long been following the painful trials of the Church and the increasing vexations which afflict those who have remained loyal in heart and action in the midst of a people that once received from St. Boniface the bright message and the Gospel of Christ and God's Kingdom.

2. And what the representatives of the venerable episcopate, who visited Us in Our sick room, had to tell Us, in truth and duty bound, has not modified Our feelings. To consoling and edifying information on the stand the Faithful are making for their Faith, they considered themselves bound, in spite of efforts to judge with moderation and in spite of their own patriotic love, to add reports of things hard and unpleasant. After hearing their account, We could, in grateful acknowledgment to God, exclaim with the Apostle of love: "I have no greater grace than this, to hear that my children walk in truth" (John iii. 4). But the frankness indifferent in Our Apostolic charge and the determination to place before the Christian world the truth in all its reality, prompt Us to add: "Our pastoral heart knows no deeper pain, no disappointment more bitter, than to learn that many are straying from the path of truth."

3. When, in 1933, We consented, Venerable Brethren, to open negotiations for a concordat, which the Reich Government proposed on the basis of a scheme of several years' standing; and when, to your unanimous satisfaction, We concluded the negotiations by a solemn treaty, We were prompted by the desire, as it behooved Us, to secure for Germany the freedom of the Church's beneficent mission and the salvation of the souls in her care, as well as by the sincere wish to render the German people a service essential for its peaceful development and prosperity. Hence, despite many and grave misgivings, We then decided not to withhold Our consent for We wished to spare the Faithful of Germany, as far as it was humanly possible, the trials and difficulties they would have had to face, given the circumstances, had the negotiations fallen through. It was by acts that We wished to make it plain, Christ's interests being Our sole object, that the pacific and maternal hand of the Church would be extended to anyone who did not actually refuse it.

4. If, then, the tree of peace, which we planted on German soil with the purest intention, has not brought forth the fruit, which in the interest of your people, We had fondly hoped, no one in the world who has eyes to see and ears to hear will be able to lay the blame on the Church and on her Head. The experiences of these last years have fixed responsibilities and laid bare intrigues, which from the outset only aimed at a war of extermination. In the furrows, where We tried to sow the seed of a sincere peace, other men - the "enemy" of Holy Scripture - oversowed the cockle of distrust, unrest, hatred, defamation, of a determined hostility overt or veiled, fed from many sources and wielding many tools, against Christ and His Church. They, and they alone with their accomplices, silent or vociferous, are today responsible, should the storm of religious war, instead of the rainbow of peace, blacken the German skies.

5. We have never ceased, Venerable Brethren, to represent to the responsible rulers of your country's destiny, the consequences which would inevitably follow the protection and even the favor, extended to such a policy. We have done everything in Our power to defend the sacred pledge of the given word of honor against theories and practices, which it officially endorsed, would wreck every faith in treaties and make every signature worthless. Should the day ever come to place before the world the account of Our efforts, every honest mind will see on which side are to be found the promoters of peace, and on which side its disturbers. Whoever had left in his soul an atom of love for truth, and in his heart a shadow of a sense of justice, must admit that, in the course of these anxious and trying years following upon the conclusion of the concordat, every one of Our words, every one of Our acts, has been inspired by the binding law of treaties. At the same time, anyone must acknowledge, not without surprise and reprobation, how the other contracting party emasculated the terms of the treaty, distorted their meaning, and eventually considered its more or less official violation as a normal policy. The moderation We showed in spite of all this was not inspired by motives of worldly interest, still less by unwarranted weakness, but merely by Our anxiety not to draw out the wheat with the cockle; not to pronounce open judgment, before the public was ready to see its force; not to impeach other people's honesty, before the evidence of events should have torn the mask off the systematic hostility leveled at the Church. Even now that a campaign against the confessional schools, which are guaranteed by the concordat, and the destruction of free election, where Catholics have a right to their children's Catholic education, afford evidence, in a matter so essential to the life of the Church, of the extreme gravity of the situation and the anxiety of every Christian conscience; even now Our responsibility for Christian souls induces Us not to overlook the last possibilities, however slight, of a return to fidelity to treaties, and to any arrangement that may be acceptable to the episcopate. We shall continue without failing, to stand before the rulers of your people as the defender of violated rights, and in obedience to Our Conscience and Our pastoral mission, whether We be successful or not, to oppose the policy which seeks, by open or secret means, to strangle rights guaranteed by a treaty.

6. Different, however, Venerable Brethren, is the purpose of this letter. As you affectionately visited Us in Our illness, so also We turn to you, and through you, the German Catholics, who, like all suffering and afflicted children, are nearer to their Father's heart. At a time when your faith, like gold, is being tested in the fire of tribulation and persecution, when your religious freedom is beset on all sides, when the lack of religious teaching and of normal defense is heavily weighing on you, you have every right to words of truth and spiritual comfort from him whose first predecessor heard these words from the Lord: "I have prayed for thee that thy faith fail not: and thou being once converted, confirm thy brethren" (Luke xxii. 32).

7. Take care, Venerable Brethren, that above all, faith in God, the first and irreplaceable foundation of all religion, be preserved in Germany pure and unstained. The believer in God is not he who utters the name in his speech, but he for whom this sacred word stands for a true and worthy concept of the Divinity. Whoever identifies, by pantheistic confusion, God and the universe, by either lowering God to the dimensions of the world, or raising the world to the dimensions of God, is not a believer in God. Whoever follows that so-called pre-Christian Germanic conception of substituting a dark and impersonal destiny for the personal God, denies thereby the Wisdom and Providence of God who "Reacheth from end to end mightily, and ordereth all things sweetly" (Wisdom viii. 1). Neither is he a believer in God.

8. Whoever exalts race, or the people, or the State, or a particular form of State, or the depositories of power, or any other fundamental value of the human community - however necessary and honorable be their function in worldly things - whoever raises these notions above their standard value and divinizes them to an idolatrous level, distorts and perverts an order of the world planned and created by God; he is far from the true faith in God and from the concept of life which that faith upholds.

9. Beware, Venerable Brethren, of that growing abuse, in speech as in writing, of the name of God as though it were a meaningless label, to be affixed to any creation, more or less arbitrary, of human speculation. Use your influence on the Faithful, that they refuse to yield to this aberration. Our God is the Personal God, supernatural, omnipotent, infinitely perfect, one in the Trinity of Persons, tri-personal in the unity of divine essence, the Creator of all existence. Lord, King and ultimate Consummator of the history of the world, who will not, and cannot, tolerate a rival God by His side.

10. This God, this Sovereign Master, has issued commandments whose value is independent of time and space, country and race. As God's sun shines on every human face so His law knows neither privilege nor exception. Rulers and subjects, crowned and uncrowned, rich and poor are equally subject to His word. From the fullness of the Creators' right there naturally arises the fullness of His right to be obeyed by individuals and communities, whoever they are. This obedience permeates all branches of activity in which moral values claim harmony with the law of God, and pervades all integration of the ever-changing laws of man into the immutable laws of God.

11. None but superficial minds could stumble into concepts of a national God, of a national religion; or attempt to lock within the frontiers of a single people, within the narrow limits of a single race, God, the Creator of the universe, King and Legislator of all nations before whose immensity they are "as a drop of a bucket" (Isaiah xI, 15).

12. The Bishops of the Church of Christ, "ordained in the things that appertain to God (Heb. v, 1) must watch that pernicious errors of this sort, and consequent practices more pernicious still, shall not gain a footing among their flock. It is part of their sacred obligations to do whatever is in their power to enforce respect for, and obedience to, the commandments of God, as these are the necessary foundation of all private life and public morality; to see that the rights of His Divine Majesty, His name and His word be not profaned; to put a stop to the blasphemies, which, in words and pictures, are multiplying like the sands of the desert; to encounter the obstinacy and provocations of those who deny, despise and hate God, by the never-failing reparatory prayers of the Faithful, hourly rising like incense to the All-Highest and staying His vengeance.

13. We thank you, Venerable Brethren, your priests and Faithful, who have persisted in their Christian duty and in the defense of God's rights in the teeth of an aggressive paganism. Our gratitude, warmer still and admiring, goes out to those who, in fulfillment of their duty, have been deemed worthy of sacrifice and suffering for the love of God.

14. No faith in God can for long survive pure and unalloyed without the support of faith in Christ. "No one knoweth who the Son is, but the Father: and who the Father is, but the Son and to whom the Son will reveal Him" (Luke x. 22). "Now this is eternal life: That they may know thee, the only true God, and Jesus Christ whom thou has sent" (John xvii. 3). Nobody, therefore, can say: "I believe in God, and that is enough religion for me," for the Savior's words brook no evasion: "Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son hath the Father also" (1 John ii. 23).

15. In Jesus Christ, Son of God made Man, there shone the plentitude of divine revelation. "God, who at sundry times and in divers manners, spoke in times past to the fathers by the prophets last of all, in these days hath spoken to us by His Son" (Heb. i. 1). The sacred books of the Old Testament are exclusively the word of God, and constitute a substantial part of his revelation; they are penetrated by a subdued light, harmonizing with the slow development of revelation, the dawn of the bright day of the redemption. As should be expected in historical and didactic books, they reflect in many particulars the imperfection, the weakness and sinfulness of man. But side by side with innumerable touches of greatness and nobleness, they also record the story of the chosen people, bearers of the Revelation and the Promise, repeatedly straying from God and turning to the world. Eyes not blinded by prejudice or passion will see in this prevarication, as reported by the Biblical history, the luminous splendor of the divine light revealing the saving plan which finally triumphs over every fault and sin. It is precisely in the twilight of this background that one perceives the striking perspective of the divine tutorship of salvation, as it warms, admonishes, strikes, raises and beautifies its elect. Nothing but ignorance and pride could blind one to the treasures hoarded in the Old Testament.

16. Whoever wishes to see banished from church and school the Biblical history and the wise doctrines of the Old Testament, blasphemes the name of God, blasphemes the Almighty's plan of salvation, and makes limited and narrow human thought the judge of God's designs over the history of the world: he denies his faith in the true Christ, such as He appeared in the flesh, the Christ who took His human nature from a people that was to crucify Him; and he understands nothing of that universal tragedy of the Son of God who to His torturer's sacrilege opposed the divine and priestly sacrifice of His redeeming death, and made the new alliance the goal of the old alliance, its realization and its crown.

17. The peak of the revelation as reached in the Gospel of Christ is final and permanent. It knows no retouches by human hand; it admits no substitutes or arbitrary alternatives such as certain leaders pretend to draw from the so-called myth of race and blood. Since Christ, the Lord's Anointed, finished the task of Redemption, and by breaking up the reign of sin deserved for us the grace of being the children God, since that day no other name under heaven has been given to men, whereby we must be saved (Acts iv. 12). No man, were every science, power and worldly strength incarnated in him, can lay any other foundation but that which is laid: which is Christ Jesus (1 Cor. iii 11). Should any man dare, in sacrilegious disregard of the essential differences between God and His creature, between the God-man and the children of man, to place a mortal, were he the greatest of all times, by the side of, or over, or against, Christ, he would deserve to be called prophet of nothingness, to whom the terrifying words of Scripture would be applicable: "He that dwelleth in heaven shall laugh at them" (Psalms ii. 3).

18. Faith in Christ cannot maintain itself pure and unalloyed without the support of faith in the Church, "the pillar and ground of the truth" (1 Tim. iii. 15); for Christ Himself, God eternally blessed, raised this pillar of the Faith. His command to hear the Church (Matt. xviii. 15), to welcome in the words and commands of the Church His own words and His own commands (Luke x. 16), is addressed to all men, of all times and of all countries. The Church founded by the Redeemer is one, the same for all races and all nations. Beneath her dome, as beneath the vault of heaven, there is but one country for all nations and tongues; there is room for the development of every quality, advantage, task and vocation which God the Creator and Savior has allotted to individuals as well as to ethnical communities. The Church's maternal heart is big enough to see in the God-appointed development of individual characteristics and gifts, more than a mere danger of divergency. She rejoices at the spiritual superiorities among individuals and nations. In their successes she sees with maternal joy and pride fruits of education and progress, which she can only bless and encourage, whenever she can conscientiously do so. But she also knows that to this freedom limits have been set by the majesty of the divine command, which founded that Church one and indivisible. Whoever tampers with that unity and that indivisibility wrenches from the Spouse of Christ one of the diadems with which God Himself crowned her; he subjects a divine structure, which stands on eternal foundations, to criticism and transformation by architects whom the Father of Heaven never authorized to interfere.

19. The Church, whose work lies among men and operates through men, may see her divine mission obscured by human, too human, combination, persistently growing and developing like the cockle among the wheat of the Kingdom of God. Those who know the Savior's words on scandal and the giver of scandals, know, too, the judgment which the Church and all her sons must pronounce on what was and what is sin. But if, besides these reprehensible discrepancies be between faith and life, acts and words, exterior conduct and interior feelings, however numerous they be, anyone overlooks the overwhelming sum of authentic virtues, of spirit of sacrifice, fraternal love, heroic efforts of sanctity, he gives evidence of deplorable blindness and injustice. If later he forgets to apply the standard of severity, by which he measures the Church he hates, to other organizations in which he happens to be interested, then his appeal to an offended sense of purity identifies him with those who, for seeing the mote in their brother's eye, according to the Savior's incisive words, cannot see the beam in their own. But however suspicious the intention of those who make it their task, nay their vile profession, to scrutinize what is human in the Church, and although the priestly powers conferred by God are independent of the priest's human value, it yet remains true that at no moment of history, no individual, in no organization can dispense himself from the duty of loyally examining his conscience, of mercilessly purifying himself, and energetically renewing himself in spirit and in action. In Our Encyclical on the priesthood We have urged attention to the sacred duty of all those who belong to the Church, chiefly the members of the priestly and religious profession and of the lay apostolate, to square their faith and their conduct with the claims of the law of God and of the Church. And today we again repeat with all the insistency We can command: it is not enough to be a member of the Church of Christ, one needs to be a living member, in spirit and in truth, i.e., living in the state of grace and in the presence of God, either in innocence or in sincere repentance. If the Apostle of the nations, the vase of election, chastised his body and brought it into subjection: lest perhaps, when he had preached to others, he himself should become a castaway (1 Cor. ix. 27), could anybody responsible for the extension of the Kingdom of God claim any other method but personal sanctification? Only thus can we show to the present generation, and to the critics of the Church that "the salt of the earth," the leaven of Christianity has not decayed, but is ready to give the men of today - prisoners of doubt and error, victims of indifference, tired of their Faith and straying from God - the spiritual renewal they so much need. A Christianity which keeps a grip on itself, refuses every compromise with the world, takes the commands of God and the Church seriously, preserves its love of God and of men in all its freshness, such a Christianity can be, and will be, a model and a guide to a world which is sick to death and clamors for directions, unless it be condemned to a catastrophe that would baffle the imagination.

20. Every true and lasting reform has ultimately sprung from the sanctity of men who were driven by the love of God and of men. Generous, ready to stand to attention to any call from God, yet confident in themselves because confident in their vocation, they grew to the size of beacons and reformers. On the other hand, any reformatory zeal, which instead of springing from personal purity, flashes out of passion, has produced unrest instead of light, destruction instead of construction, and more than once set up evils worse than those it was out to remedy. No doubt "the Spirit breatheth where he will" (John iii. 8): "of stones He is able to raise men to prepare the way to his designs" (Matt. iii. 9). He chooses the instruments of His will according to His own plans, not those of men. But the Founder of the Church, who breathed her into existence at Pentecost, cannot disown the foundations as He laid them. Whoever is moved by the spirit of God, spontaneously adopts both outwardly and inwardly, the true attitude toward the Church, this sacred fruit from the tree of the cross, this gift from the Spirit of God, bestowed on Pentecost day to an erratic world.

21. In your country, Venerable Brethren, voices are swelling into a chorus urging people to leave the Church, and among the leaders there is more than one whose official position is intended to create the impression that this infidelity to Christ the King constitutes a signal and meritorious act of loyalty to the modern State. Secret and open measures of intimidation, the threat of economic and civic disabilities, bear on the loyalty of certain classes of Catholic functionaries, a pressure which violates every human right and dignity. Our wholehearted paternal sympathy goes out to those who must pay so dearly for their loyalty to Christ and the Church; but directly the highest interests are at stake, with the alternative of spiritual loss, there is but one alternative left, that of heroism. If the oppressor offers one the Judas bargain of apostasy he can only, at the cost of every worldly sacrifice, answer with Our Lord: "Begone, Satan! For it is written: The Lord thy God shalt thou adore, and Him only shalt thou serve" (Matt. iv. 10). And turning to the Church, he shall say: "Thou, my mother since my infancy, the solace of my life and advocate at my death, may my tongue cleave to my palate if, yielding to worldly promises or threats, I betray the vows of my baptism." As to those who imagine that they can reconcile exterior infidelity to one and the same Church, let them hear Our Lord's warning: - "He that shall deny me before men shall be denied before the angels of God" (Luke xii. 9).

22. Faith in the Church cannot stand pure and true without the support of faith in the primacy of the Bishop of Rome. The same moment when Peter, in the presence of all the Apostles and disciples, confesses his faith in Christ, Son of the Living God, the answer he received in reward for his faith and his confession was the word that built the Church, the only Church of Christ, on the rock of Peter (Matt. xvi. 18). Thus was sealed the connection between the faith in Christ, the Church and the Primacy. True and lawful authority is invariably a bond of unity, a source of strength, a guarantee against division and ruin, a pledge for the future: and this is verified in the deepest and sublimest sense, when that authority, as in the case of the Church, and the Church alone, is sealed by the promise and the guidance of the Holy Ghost and His irresistible support. Should men, who are not even united by faith in Christ, come and offer you the seduction of a national German Church, be convinced that it is nothing but a denial of the one Church of Christ and the evident betrayal of that universal evangelical mission, for which a world Church alone is qualified and competent. The live history of other national churches with their paralysis, their domestication and subjection to worldly powers, is sufficient evidence of the sterility to which is condemned every branch that is severed from the trunk of the living Church. Whoever counters these erroneous developments with an uncompromising No from the very outset, not only serves the purity of his faith in Christ, but also the welfare and the vitality of his own people.

23. You will need to watch carefully, Venerable Brethren, that religious fundamental concepts be not emptied of their content and distorted to profane use. "Revelation" in its Christian sense, means the word of God addressed to man. The use of this word for the "suggestions" of race and blood, for the irradiations of a people's history, is mere equivocation. False coins of this sort do not deserve Christian currency. "Faith" consists in holding as true what God has revealed and proposes through His Church to man's acceptance. It is "the evidence of things that appear not" (Heb. ii. 1). The joyful and proud confidence in the future of one's people, instinct in every heart, is quite a different thing from faith in a religious sense. To substitute the one for the other, and demand on the strength of this, to be numbered among the faithful followers of Christ, is a senseless play on words, if it does not conceal a confusion of concepts, or worse.

24. "Immortality" in a Christian sense means the survival of man after his terrestrial death, for the purpose of eternal reward or punishment. Whoever only means by the term, the collective survival here on earth of his people for an indefinite length of time, distorts one of the fundamental notions of the Christian Faith and tampers with the very foundations of the religious concept of the universe, which requires a moral order.

25. "Original sin" is the hereditary but impersonal fault of Adam's descendants, who have sinned in him (Rom. v. 12). It is the loss of grace, and therefore of eternal life, together with a propensity to evil, which everybody must, with the assistance of grace, penance, resistance and moral effort, repress and conquer. The passion and death of the Son of God has redeemed the world from the hereditary curse of sin and death. Faith in these truths, which in your country are today the butt of the cheap derision of Christ's enemies, belongs to the inalienable treasury of Christian revelation.

26. The cross of Christ, though it has become to many a stumbling block and foolishness (1 Cor. i. 23) remains for the believer the holy sign of his redemption, the emblem of moral strength and greatness. We live in its shadow and die in its embrace. It will stand on our grave as a pledge of our faith and our hope in the eternal light.

27. Humility in the spirit of the Gospel and prayer for the assistance of grace are perfectly compatible with self-confidence and heroism. The Church of Christ, which throughout the ages and to the present day numbers more confessors and voluntary martyrs than any other moral collectivity, needs lessons from no one in heroism of feeling and action. The odious pride of reformers only covers itself with ridicule when it rails at Christian humility as though it were but a cowardly pose of self-degradation.

28. "Grace," in a wide sense, may stand for any of the Creator's gifts to His creature; but in its Christian designation, it means all the supernatural tokens of God's love; God's intervention which raises man to that intimate communion of life with Himself, called by the Gospel "adoption of the children of God." "Behold what manner of charity the Father hath bestowed on us, that we should be called and should be the sons of God" (1 John iii. 1). To discard this gratuitous and free elevation in the name of a so-called German type amounts to repudiating openly a fundamental truth of Christianity. It would be an abuse of our religious vocabulary to place on the same level supernatural grace and natural gifts. Pastors and guardians of the people of God will do well to resist this plunder of sacred things and this confusion of ideas.

29. It is on faith in God, preserved pure and stainless, that man's morality is based. All efforts to remove from under morality and the moral order the granite foundation of faith and to substitute for it the shifting sands of human regulations, sooner or later lead these individuals or societies to moral degradation. The fool who has said in his heart "there is no God" goes straight to moral corruption (Psalms xiii. 1), and the number of these fools who today are out to sever morality from religion, is legion. They either do not see or refuse to see that the banishment of confessional Christianity, i.e., the clear and precise notion of Christianity, from teaching and education, from the organization of social and political life, spells spiritual spoliation and degradation. No coercive power of the State, no purely human ideal, however noble and lofty it be, will ever be able to make shift of the supreme and decisive impulses generated by faith in God and Christ. If the man, who is called to the hard sacrifice of his own ego to the common good, loses the support of the eternal and the divine, that comforting and consoling faith in a God who rewards all good and punishes all evil, then the result of the majority will be, not the acceptance, but the refusal of their duty. The conscientious observation of the ten commandments of God and the precepts of the Church (which are nothing but practical specifications of rules of the Gospels) is for every one an unrivaled school of personal discipline, moral education and formation of character, a school that is exacting, but not to excess. A merciful God, who as Legislator, says - Thou must! - also gives by His grace the power to will and to do. To let forces of moral formation of such efficacy lie fallow, or to exclude them positively from public education, would spell religious under-feeding of a nation. To hand over the moral law to man's subjective opinion, which changes with the times, instead of anchoring it in the holy will of the eternal God and His commandments, is to open wide every door to the forces of destruction. The resulting dereliction of the eternal principles of an objective morality, which educates conscience and ennobles every department and organization of life, is a sin against the destiny of a nation, a sin whose bitter fruit will poison future generations.

30. Such is the rush of present-day life that it severs from the divine foundation of Revelation, not only morality, but also the theoretical and practical rights. We are especially referring to what is called the natural law, written by the Creator's hand on the tablet of the heart (Rom. ii. 14) and which reason, not blinded by sin or passion, can easily read. It is in the light of the commands of this natural law, that all positive law, whoever be the lawgiver, can be gauged in its moral content, and hence, in the authority it wields over conscience. Human laws in flagrant contradiction with the natural law are vitiated with a taint which no force, no power can mend. In the light of this principle one must judge the axiom, that "right is common utility," a proposition which may be given a correct significance, it means that what is morally indefensible, can never contribute to the good of the people. But ancient paganism acknowledged that the axiom, to be entirely true, must be reversed and be made to say: "Nothing can be useful, if it is not at the same time morally good" (Cicero, De Off. ii. 30). Emancipated from this oral rule, the principle would in international law carry a perpetual state of war between nations; for it ignores in national life, by confusion of right and utility, the basic fact that man as a person possesses rights he holds from God, and which any collectivity must protect against denial, suppression or neglect. To overlook this truth is to forget that the real common good ultimately takes its measure from man's nature, which balances personal rights and social obligations, and from the purpose of society, established for the benefit of human nature. Society, was intended by the Creator for the full development of individual possibilities, and for the social benefits, which by a give and take process, every one can claim for his own sake and that of others. Higher and more general values, which collectivity alone can provide, also derive from the Creator for the good of man, and for the full development, natural and supernatural, and the realization of his perfection. To neglect this order is to shake the pillars on which society rests, and to compromise social tranquillity, security and existence.

31. The believer has an absolute right to profess his Faith and live according to its dictates. Laws which impede this profession and practice of Faith are against natural law.
Parents who are earnest and conscious of their educative duties, have a primary right to the education of the children God has given them in the spirit of their Faith, and according to its prescriptions. Laws and measures which in school questions fail to respect this freedom of the parents go against natural law, and are immoral. The Church, whose mission it is to preserve and explain the natural law, as it is divine in its origin, cannot but declare that the recent enrollment into schools organized without a semblance of freedom, is the result of unjust pressure, and is a violation of every common right.

32. As the Vicar of Him who said to the young man of the Gospel: "If thou wilt enter into life, keep the commandments" (Matt. xix. 17), We address a few paternal words to the young.

33. Thousands of voices ring into your ears a Gospel which has not been revealed by the Father of Heaven. Thousands of pens are wielded in the service of a Christianity, which is not of Christ. Press and wireless daily force on you productions hostile to the Faith and to the Church, impudently aggressive against whatever you should hold venerable and sacred. Many of you, clinging to your Faith and to your Church, as a result of your affiliation with religious associations guaranteed by the concordat, have often to face the tragic trial of seeing your loyalty to your country misunderstood, suspected, or even denied, and of being hurt in your professional and social life. We are well aware that there is many a humble soldier of Christ in your ranks, who with torn feelings, but a determined heart, accepts his fate, finding his one consolation in the thought of suffering insults for the name of Jesus (Acts v. 41). Today, as We see you threatened with new dangers and new molestations, We say to you: If any one should preach to you a Gospel other than the one you received on the knees of a pious mother, from the lips of a believing father, or through teaching faithful to God and His Church, "let him be anathema" (Gal. i. 9). If the State organizes a national youth, and makes this organization obligatory to all, then, without prejudice to rights of religious associations, it is the absolute right of youths as well as of parents to see to it that this organization is purged of all manifestations hostile to the Church and Christianity. These manifestations are even today placing Christian parents in a painful alternative, as they cannot give to the State what they owe to God alone.

34. No one would think of preventing young Germans establishing a true ethnical community in a noble love of freedom and loyalty to their country. What We object to is the voluntary and systematic antagonism raised between national education and religious duty. That is why we tell the young: Sing your hymns to freedom, but do not forget the freedom of the children of God. Do not drag the nobility of that freedom in the mud of sin and sensuality. He who sings hymns of loyalty to this terrestrial country should not, for that reason, become unfaithful to God and His Church, or a deserter and traitor to His heavenly country. You are often told about heroic greatness, in lying opposition to evangelical humility and patience. Why conceal the fact that there are heroisms in moral life? That the preservation of baptismal innocence is an act of heroism which deserves credit? You are often told about the human deficiencies which mar the history of the Church: why ignore the exploits which fill her history, the saints she begot, the blessing that came upon Western civilization from the union between that Church and your people? You are told about sports. Indulged in with moderation and within limits, physical education is a boon for youth. But so much time is now devoted to sporting activities, that the harmonious development of body and mind is disregarded, that duties to one's family, and the observation of the Lord's Day are neglected. With an indifference bordering on contempt the day of the Lord is divested of its sacred character, against the best of German traditions. But We expect the Catholic youth, in the more favorable organizations of the State, to uphold its right to a Christian sanctification of the Sunday, not to exercise the body at the expense of the immortal soul, not to be overcome by evil, but to aim at the triumph of good over evil (Rom. xii. 21) as its highest achievement will be the gaining of the crown in the stadium of eternal life (1 Cor. ix. 24).

35. We address a special word of congratulation, encouragement and exhortation to the priests of Germany, who, in difficult times and delicate situations, have, under the direction of their Bishops, to guide the flocks of Christ along the straight road, by word and example, by their daily devotion and apostolic patience. Beloved sons, who participate with Us in the sacred mysteries, never tire of exercising, after the Sovereign and eternal Priest, Jesus Christ, the charity and solicitude of the Good Samaritan. Let your daily conduct remain stainless before God and the incessant pursuit of your perfection and sanctification, in merciful charity towards all those who are confided to your care, especially those who are more exposed, who are weak and stumbling. Be the guides of the faithful, the support of those who fail, the doctors of the doubting, the consolers of the afflicted, the disinterested counselors and assistants of all. The trials and sufferings which your people have undergone in post-War days have not passed over its soul without leaving painful marks. They have left bitterness and anxiety which are slow to cure, except by charity. This charity is the apostle's indispensable weapon, in a world torn by hatred. It will make you forget, or at least forgive, many an undeserved insult now more frequent than ever.

36. This charity, intelligent and sympathetic towards those even who offend you, does by no means imply a renunciation of the right of proclaiming, vindicating and defending the truth and its implications. The priest's first loving gift to his neighbors is to serve truth and refute error in any of its forms. Failure on this score would be not only a betrayal of God and your vocation, but also an offense against the real welfare of your people and country. To all those who have kept their promised fidelity to their Bishops on the day of their ordination; to all those who in the exercise of their priestly function are called upon to suffer persecution; to all those imprisoned in jail and concentration camps, the Father of the Christian world sends his words of gratitude and commendation.

37. Our paternal gratitude also goes out to Religious and nuns, as well as Our sympathy for so many who, as a result of administrative measures hostile to Religious Orders, have been wrenched from the work of their vocation. If some have fallen and shown themselves unworthy of their vocation, their fault, which the Church punishes, in no way detracts from the merit of the immense majority, who, in voluntary abnegation and poverty, have tried to serve their God and their country. By their zeal, their fidelity, their virtue, their active charity, their devotion, the Orders devoted to the care of souls, the service of the sick and education, are greatly contributing to private and public welfare. No doubt better days will come to do them better justice than the present troublous times have done. We trust that the heads of religious communities will profit by their trials and difficulties tO renew their zeal, their spirit of prayer, the austerity of their lives and their perfect discipline, in order to draw down God's blessing upon their difficult work.

38. We visualize the immense multitudes of Our faithful children, Our sons and daughters, for whom the sufferings of the Church in Germany and their own have left intact their devotion to the cause of God, their tender love for the Father of Christendom, their obedience to their pastors, their joyous resolution to remain ever faithful, happen what may, to the sacred inheritance of their ancestors. To all of them We send Our paternal greetings. And first to the members of those religious associations which, bravely and at the cost of untold sacrifices, have remained faithful to Christ, and have stood by the rights which a solemn treaty had guaranteed to the Church and to themselves according to the rules of loyalty and good faith.

39. We address Our special greetings to the Catholic parents. Their rights and duties as educators, conferred on them by God, are at present the stake of a campaign pregnant with consequences. The Church cannot wait to deplore the devastation of its altars, the destruction of its temples, if an education, hostile to Christ, is to profane the temple of the child's soul consecrated by baptism, and extinguish the eternal light of the faith in Christ for the sake of counterfeit light alien to the Cross. Then the violation of temples is nigh, and it will be every one's duty to sever his responsibility from the opposite camp, and free his conscience from guilty cooperation with such corruption. The more the enemies attempt to disguise their designs, the more a distrustful vigilance will be needed, in the light of bitter experience. Religious lessons maintained for the sake of appearances, controlled by unauthorized men, within the frame of an educational system which systematically works against religion, do not justify a vote in favor of non-confessional schools. We know, dear Catholic parents, that your vote was not free, for a free and secret vote would have meant the triumph of the Catholic schools. Therefore, we shall never cease frankly to represent to the responsible authorities the iniquity of the pressure brought to bear on you and the duty of respecting the freedom of education. Yet do not forget this: none can free you from the responsibility God has placed on you over your children. None of your oppressors, who pretend to relieve you of your duties can answer for you to the eternal Judge, when he will ask: "Where are those I confided to you?" May every one of you be able to answer: "Of them whom thou hast given me, I have not lost any one" (John xviii. 9).

40. Venerable Brethren, We are convinced that the words which in this solemn moment We address to you, and to the Catholics of the German Empire, will find in the hearts and in the acts of Our Faithful, the echo responding to the solicitude of the common Father. If there is one thing We implore the Lord to grant, it is this, that Our words may reach the ears and the hearts of those who have begun to yield to the threats and enticements of the enemies of Christ and His Church.

41. We have weighed every word of this letter in the balance of truth and love. We wished neither to be an accomplice to equivocation by an untimely silence, nor by excessive severity to harden the hearts of those who live under Our pastoral responsibility; for Our pastoral love pursues them none the less for all their infidelity. Should those who are trying to adapt their mentality to their new surroundings, have for the paternal home they have left and for the Father Himself, nothing but words of distrust, in gratitude or insult, should they even forget whatever they forsook, the day will come when their anguish will fall on the children they have lost, when nostalgia will bring them back to "God who was the joy of their youth," to the Church whose paternal hand has directed them on the road that leads to the Father of Heaven.

42. Like other periods of the history of the Church, the present has ushered in a new ascension of interior purification, on the sole condition that the faithful show themselves proud enough in the confession of their faith in Christ, generous enough in suffering to face the oppressors of the Church with the strength of their faith and charity. May the holy time of Lent and Easter, which preaches interior renovation and penance, turn Christian eyes towards the Cross and the risen Christ; be for all of you the joyful occasion that will fill your souls with heroism, patience and victory. Then We are sure, the enemies of the Church, who think that their time has come, will see that their joy was premature, and that they may close the grave they had dug. The day will come when the Te Deum of liberation will succeed to the premature hymns of the enemies of Christ: Te Deum of triumph and joy and gratitude, as the German people return to religion, bend the knee before Christ, and arming themselves against the enemies of God, again resume the task God has laid upon them.

43. He who searches the hearts and reins (Psalm vii. 10) is Our witness that We have no greater desire than to see in Germany the restoration of a true peace between Church and State. But if, without any fault of Ours, this peace is not to come, then the Church of God will defend her rights and her freedom in the name of the Almighty whose arm has not shortened. Trusting in Him, "We cease not to pray and to beg" (Col. i. 9) for you, children of the Church, that the days of tribulation may end and that you may be found faithful in the day of judgment; for the persecutors and oppressors, that the Father of light and mercy may enlighten them as He enlightened Saul on the road of Damascus. With this prayer in Our heart and on Our lips We grant to you, as a pledge of Divine help, as a support in your difficult resolutions, as a comfort in the struggle, as a consolation in all trials, to You, Bishops and Pastors of the Faithful, priests, Religious, lay apostles of Catholic Action, to all your diocesans, and specially to the sick and the prisoners, in paternal love, Our Apostolic Benediction.

Boening delivers Bombers

Boeing delivered the first operational crafts of its B-17 to the United States Army Air Corps today.

The craft has had a checkered past. Depsite a crash on October 30, 1935 that killed the pilot, Major Hill, and Les Tower, the Army ordered it in January 1936.

Violence againt Romanian Jews

Riots and violence broke out in Romania today. Jews were largely the target of the violence in Bucharest and other urban centers.

Nazis close Catholic Schools

The Nazi Party closed all Catholic Schools in Bavaria. Recently the Church has come under fire from the German authorities for pedophilia on younger members of the church by church priests and clergy.

Goebbels has gone on record saying this of the Roman Catholic Church:There are cases of sexual abuse that are coming to light every day against a great number of the members of the Catholic clergy. Unfortunately, we are perhaps not talking so much about individual cases but rather a collective moral crisis that the cultural history of humanity may never have known at such a frightful and concerning level. Numerous priests and religious have confessed to the crime. There is no doubt that the thousands of cases that have come to be known to the authorities represent only a small fraction of the true number, since many molesters have been covered and hidden by the hierarchy.

Despite the mounting evidence to back up the claims of the Nazis and many of the Church's victims, there is also a systemic action, a campaign, to destroy the Roman Catholic Church in Germany.

Germans snubbing Nobel

Germany forbids any of its citizens to accept a Nobel Prize for any endeavor.

Hitler demands return of German Colonies

Chancellor Adolf Hitler of Germany demanded the return of former German Colonial Territories.

After the Great War and the Treaty of Versailles, German colonies were dispersed among the French and British. Among these lands was some territory in Africa, China and the Pacific Ocean.

This affects these lands in Africa:

Kamerun, Togoland, Tanganyika, Rwanda-Urundi, Wituland in Kenya, German South West Africa which is now a British Mandate.

In the Pacific:

Bougaineville, the Maraiana Islands, the Marshall Islands, the Caroline Islands, the Northern Soloman Islands, Part of New Guinea, Samoa and Nauru.

In China:

Jiaozhou Bay and Chefu

Roosevelt begins his 2nd term as President

President Franklin Delano Roosevelt began his second term as 32nd President of the United States with his second inauguration held today at the White House.

For the first time the inauguration of the President was held on January 20, pursuant to the provisions of the 20th amendment to the Constitution. Having won the election of 1936 by a wide margin, and looking forward to the advantage of Democratic gains in the House and Senate, the President confidently outlined the continuation of his programs. The oath of office was administered on the East Portico of the Capitol by Chief Justice Charles Evans Hughes.

The inauguration took place at the Eat Portico of the White House. Vice President John Nance Garner also took his Oath of Office at the Inaugural Platform. This is the first time for this event as well.

President Roosevelt than proceeded to address the nation on its future. He also addressed the landslide victory that occurred on Election Day. Although some experts predicted a close race, Roosevelt went on to win the greatest electoral landslide since the beginning of the current two-party system in the 1850s, carrying all but 8 electoral votes. Roosevelt carried every state except Maine and Vermont. By winning 523 electoral votes, Roosevelt received 98.49% of the electoral vote, the highest percentage since 1820.

Here follows the entire content of President Roosevelt's inaugural Address which was broadcast on Radio.

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My fellow countrymen. When four years ago we met to inaugurate a President, the Republic, single-minded in anxiety, stood in spirit here. We dedicated ourselves to the fulfillment of a vision—to speed the time when there would be for all the people that security and peace essential to the pursuit of happiness. We of the Republic pledged ourselves to drive from the temple of our ancient faith those who had profaned it; to end by action, tireless and unafraid, the stagnation and despair of that day. We did those first things first.

Our covenant with ourselves did not stop there. Instinctively we recognized a deeper need—the need to find through government the instrument of our united purpose to solve for the individual the ever-rising problems of a complex civilization. Repeated attempts at their solution without the aid of government had left us baffled and bewildered. For, without that aid, we had been unable to create those moral controls over the services of science which are necessary to make science a useful servant instead of a ruthless master of mankind. To do this we knew that we must find practical controls over blind economic forces and blindly selfish men.

We of the Republic sensed the truth that democratic government has innate capacity to protect its people against disasters once considered inevitable, to solve problems once considered unsolvable. We would not admit that we could not find a way to master economic epidemics just as, after centuries of fatalistic suffering, we had found a way to master epidemics of disease. We refused to leave the problems of our common welfare to be solved by the winds of chance and the hurricanes of disaster.

In this we Americans were discovering no wholly new truth; we were writing a new chapter in our book of self-government.

This year marks the one hundred and fiftieth anniversary of the Constitutional Convention which made us a nation. At that Convention our forefathers found the way out of the chaos which followed the Revolutionary War; they created a strong government with powers of united action sufficient then and now to solve problems utterly beyond individual or local solution. A century and a half ago they established the Federal Government in order to promote the general welfare and secure the blessings of liberty to the American people.

Today we invoke those same powers of government to achieve the same objectives.

Four years of new experience have not belied our historic instinct. They hold out the clear hope that government within communities, government within the separate States, and government of the United States can do the things the times require, without yielding its democracy. Our tasks in the last four years did not force democracy to take a holiday.

Nearly all of us recognize that as intricacies of human relationships increase, so power to govern them also must increase—power to stop evil; power to do good. The essential democracy of our nation and the safety of our people depend not upon the absence of power, but upon lodging it with those whom the people can change or continue at stated intervals through an honest and free system of elections. The Constitution of 1787 did not make our democracy impotent.

In fact, in these last four years, we have made the exercise of all power more democratic; for we have begun to bring private autocratic powers into their proper subordination to the public’s government. The legend that they were invincible—above and beyond the processes of a democracy—has been shattered. They have been challenged and beaten.

Our progress out of the depression is obvious. But that is not all that you and I mean by the new order of things. Our pledge was not merely to do a patchwork job with secondhand materials. By using the new materials of social justice we have undertaken to erect on the old foundations a more enduring structure for the better use of future generations.

In that purpose we have been helped by achievements of mind and spirit. Old truths have been relearned; untruths have been unlearned. We have always known that heedless self-interest was bad morals; we know now that it is bad economics. Out of the collapse of a prosperity whose builders boasted their practicality has come the conviction that in the long run economic morality pays. We are beginning to wipe out the line that divides the practical from the ideal; and in so doing we are fashioning an instrument of unimagined power for the establishment of a morally better world.

This new understanding undermines the old admiration of worldly success as such. We are beginning to abandon our tolerance of the abuse of power by those who betray for profit the elementary decencies of life.

In this process evil things formerly accepted will not be so easily condoned. Hard-headedness will not so easily excuse hardheartedness. We are moving toward an era of good feeling. But we realize that there can be no era of good feeling save among men of good will.

For these reasons I am justified in believing that the greatest change we have witnessed has been the change in the moral climate of America.

Among men of good will, science and democracy together offer an ever-richer life and ever-larger satisfaction to the individual. With this change in our moral climate and our rediscovered ability to improve our economic order, we have set our feet upon the road of enduring progress.

Shall we pause now and turn our back upon the road that lies ahead? Shall we call this the promised land? Or, shall we continue on our way? For “each age is a dream that is dying, or one that is coming to birth.”

Many voices are heard as we face a great decision. Comfort says, “Tarry a while.” Opportunism says, “This is a good spot.” Timidity asks, “How difficult is the road ahead?”

True, we have come far from the days of stagnation and despair. Vitality has been preserved. Courage and confidence have been restored. Mental and moral horizons have been extended.

But our present gains were won under the pressure of more than ordinary circumstances. Advance became imperative under the goad of fear and suffering. The times were on the side of progress.

To hold to progress today, however, is more difficult. Dulled conscience, irresponsibility, and ruthless self-interest already reappear. Such symptoms of prosperity may become portents of disaster! Prosperity already tests the persistence of our progressive purpose.

Let us ask again: Have we reached the goal of our vision of that fourth day of March 1933? Have we found our happy valley?

I see a great nation, upon a great continent, blessed with a great wealth of natural resources. Its hundred and thirty million people are at peace among themselves; they are making their country a good neighbor among the nations. I see a United States which can demonstrate that, under democratic methods of government, national wealth can be translated into a spreading volume of human comforts hitherto unknown, and the lowest standard of living can be raised far above the level of mere subsistence.

But here is the challenge to our democracy: In this nation I see tens of millions of its citizens—a substantial part of its whole population—who at this very moment are denied the greater part of what the very lowest standards of today call the necessities of life.

I see millions of families trying to live on incomes so meager that the pall of family disaster hangs over them day by day.

I see millions whose daily lives in city and on farm continue under conditions labeled indecent by a so-called polite society half a century ago.

I see millions denied education, recreation, and the opportunity to better their lot and the lot of their children.

I see millions lacking the means to buy the products of farm and factory and by their poverty denying work and productiveness to many other millions.

I see one-third of a nation ill-housed, ill-clad, ill-nourished.

But it is not in despair that I paint you that picture. I paint it for you in hope—because the nation, seeing and understanding the injustice in it, proposes to paint it out. We are determined to make every American citizen the subject of his country’s interest and concern; and we will never regard any faithful law-abiding group within our borders as superfluous. The test of our progress is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have too little.

If I know aught of the spirit and purpose of our Nation, we will not listen to comfort, opportunism, and timidity. We will carry on.

Overwhelmingly, we of the Republic are men and women of good will; men and women who have more than warm hearts of dedication; men and women who have cool heads and willing hands of practical purpose as well. They will insist that every agency of popular government use effective instruments to carry out their will.

Government is competent when all who compose it work as trustees for the whole people. It can make constant progress when it keeps abreast of all the facts. It can obtain justified support and legitimate criticism when the people receive true information of all that government does.

If I know aught of the will of our people, they will demand that these conditions of effective government shall be created and maintained. They will demand a nation uncorrupted by cancers of injustice and, therefore, strong among the nations in its example of the will to peace.

Today we reconsecrate our country to long-cherished ideals in a suddenly changed civilization. In every land there are always at work forces that drive men apart and forces that draw men together. In our personal ambitions we are individualists. But in our seeking for economic and political progress as a nation, we all go up, or else we all go down, as one people.

To maintain a democracy of effort requires a vast amount of patience in dealing with differing methods, a vast amount of humility. But out of the confusion of many voices rises an understanding of dominant public need. Then political leadership can voice common ideals, and aid in their realization.

In taking again the oath of office as President of the United States, I assume the solemn obligation of leading the American people forward along the road over which they have chosen to advance.

While this duty rests upon me I shall do my utmost to speak their purpose and to do their will, seeking Divine guidance to help us each and every one to give light to them that sit in darkness and to guide our feet into the way of peace.

- President Franklin D. Roosevelt

Kehilla dissolved in Poland

The Polish government dissolves the Warsaw Jewish kehilla yesterday. This was a local community structure in administering Jewish society and laws in urban communities throughout Poland.

Shechita ban in Poland

No doubt influenced by the Nazi Party in its increasingly nasty neighbor Germany, Poland made a decree to ban ritual slaughter that went into effect today. The slaughter of animals in a humane and religiously proscribed way has been a part of Jewish religious and dietary customs since the days of Moses. In fact, it may have been before that.

Shechita is a rite that a man spends years training to be proficient at. Without a shochet to prepare kosher meat, many Polish Jews, particularly Hasidic and Orthodox Jews, will be malnourished since they will not eat non-Kosher meat.

This also destroys the economic prospects of many Jewish men and their families.